I. 1. Defining the (Latin) epyllion: some recapitulations 13PART TWO. The Elegy without Love: Maximianus and His Opus
I. 2. La narrazione commentata: the narrator’s presence in Dracontius’s epyllia 29
I. 2. 1. Hylas 31I. 3. Dracontius and the poetics of ‘non-Homeric’ epic 49
I. 2. 2. De raptu Helenae 31
I. 2. 3. Medea 39
I. 2. 4. Orestis Tragoedia 42
I. 3. 1. Hylas 50I. 4. ‘Mixing of genres’ in Dracontius’s epyllia 75
I. 3. 2. De raptu Helenae 52
I. 3. 3. Medea 59
I. 3. 4. Orestis Tragoedia 65
I. 4. 1. Hylas 76I. 5. Dracontius’s epyllia: final remarks 98
I. 4. 2. De raptu Helenae 79
I. 4. 3. Medea 85
I. 4. 4. Orestis Tragoedia 91
I. 6. The Aegritudo Perdicae and the epyllion tradition 100
II. 1. The supposed liber elegiarum or how to make Maximianus readable as an elegiac poet? 113PART THREE. Th e Roman Epigram in the Romano-Barbaric World
II. 2. Th e polyphony of lament: themes and forms in ‘Elegy’ 1120
II. 3. Love memories in episodes: ‘Elegies’ 2-5 136
II. 3. 1. ‘Elegy’ 2: Lycoris 136II. 4. Maximianus’s elegy: fi nal remarks 159
II. 3. 2. ‘Elegy’ 3: Aquilina 139
II. 3. 3. ‘Elegy’ 4: Candida 145
II. 3. 4. ‘Elegy’ 5: Graia puella 149
II. 3. 5. And yet non omnis moriar: the coda (or ‘Elegy’ 6) 158
III. 1. Martial and the defi nition of the Roman epigram 165Conclusion253
III. 2. “Th e Martial of the Vandals:” Luxorius, the follower and the innovator 170
III. 2. 1. The dull epigrammatist and his not too learned public: Luxorius’s self-presentation 170III. 3. Luxorius and his contemporary epigrammatic writing 219
III. 2. 2. The liber epigrammaton and its characteristics 187
III. 2. 3. Th e poems: an overview 192
III. 2. 3. 1. Scoptic epigrams 192III. 2. 4. Luxorius’s epigrams: final remarks 216
III. 2. 3. 2. Epideictic and ecphrastic epigrams 205
III. 2. 3. 3. Laudationes and epitaphia214
III. 3. 1. Unius poetae sylloge 219III. 3. 2. 2. Notes on selected poems 244
III. 3. 1. 1. The sylloge and its characteristics 219III. 3. 2. Ennodius and his epigrams 237
III. 3. 1. 2. The poems: an overview 224
III. 3. 2. 1. Jacques Sirmond’s edition or was Ennodius a self-conscious epigrammatist? 237
I. 1. Defining the (Latin) epyllion: some recapitulations 13PART TWO. The Elegy without Love: Maximianus and His Opus
I. 2. La narrazione commentata: the narrator’s presence in Dracontius’s epyllia 29
I. 2. 1. Hylas 31I. 3. Dracontius and the poetics of ‘non-Homeric’ epic 49
I. 2. 2. De raptu Helenae 31
I. 2. 3. Medea 39
I. 2. 4. Orestis Tragoedia 42
I. 3. 1. Hylas 50I. 4. ‘Mixing of genres’ in Dracontius’s epyllia 75
I. 3. 2. De raptu Helenae 52
I. 3. 3. Medea 59
I. 3. 4. Orestis Tragoedia 65
I. 4. 1. Hylas 76I. 5. Dracontius’s epyllia: final remarks 98
I. 4. 2. De raptu Helenae 79
I. 4. 3. Medea 85
I. 4. 4. Orestis Tragoedia 91
I. 6. The Aegritudo Perdicae and the epyllion tradition 100
II. 1. The supposed liber elegiarum or how to make Maximianus readable as an elegiac poet? 113PART THREE. Th e Roman Epigram in the Romano-Barbaric World
II. 2. Th e polyphony of lament: themes and forms in ‘Elegy’ 1120
II. 3. Love memories in episodes: ‘Elegies’ 2-5 136
II. 3. 1. ‘Elegy’ 2: Lycoris 136II. 4. Maximianus’s elegy: fi nal remarks 159
II. 3. 2. ‘Elegy’ 3: Aquilina 139
II. 3. 3. ‘Elegy’ 4: Candida 145
II. 3. 4. ‘Elegy’ 5: Graia puella 149
II. 3. 5. And yet non omnis moriar: the coda (or ‘Elegy’ 6) 158
III. 1. Martial and the defi nition of the Roman epigram 165Conclusion253
III. 2. “Th e Martial of the Vandals:” Luxorius, the follower and the innovator 170
III. 2. 1. The dull epigrammatist and his not too learned public: Luxorius’s self-presentation 170III. 3. Luxorius and his contemporary epigrammatic writing 219
III. 2. 2. The liber epigrammaton and its characteristics 187
III. 2. 3. Th e poems: an overview 192
III. 2. 3. 1. Scoptic epigrams 192III. 2. 4. Luxorius’s epigrams: final remarks 216
III. 2. 3. 2. Epideictic and ecphrastic epigrams 205
III. 2. 3. 3. Laudationes and epitaphia214
III. 3. 1. Unius poetae sylloge 219III. 3. 2. 2. Notes on selected poems 244
III. 3. 1. 1. The sylloge and its characteristics 219III. 3. 2. Ennodius and his epigrams 237
III. 3. 1. 2. The poems: an overview 224
III. 3. 2. 1. Jacques Sirmond’s edition or was Ennodius a self-conscious epigrammatist? 237
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